Therefore,  Or would the Austrian state just not exist? If national identity exists, how does the individual experience it? And the community? If it’s a feeling, how do you argue against those who don’t feel it? If people have multiple identities, that is, they belong simultaneously to different cultures and maintain different systems of norms and behaviors that they use in different contexts or areas, what sense can it make to speak of national identity as if it were a well-defined unit? ? Why do the neo-fascist fans of English football teams

Therefore, wave the national flag? Is this a new phenomenon or is it a mere extension of the old forms of nationalism? This is probably a non-political phenomenon, although it can and will be exploit by politicians. They do not offer any political or other solution because they do not think in terms of solutions. So what do the neo-Nazis of today’s Germany want, who should not be confused with the original National Socialists? And why, in the Spanish case, is the constitutional flag only waved at certain demonstrations and by certain political groups?

If What Defines

Therefore, culture or cultures is diversity, isn’t it a simple tautology to talk about cultural diversity? Bosnia and Herzegovina Phone Number lso, who defines, controls, and spreads a certain view of the world and excludes people and ideas who disagree with it? Is culture only made of consensus, of homogeneity? Are there not social groups and segments within each “culture” that share certain interests, expectations, customs, practices, and worldviews other than those proclaim by the dominant sectors? Què vol dir, aleshores, cultura catalana, o espanyola o finesa? The word culture exists, is us and has effects. Let’s

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Therefore, take the following examples: if we identify nation and culture and consider that Spain is a nation, does that mean that Catalans, Basques and Andalusians have the same culture? We now consider Catalonia to be a nation. Who is part of Catalan culture? Those who speak Catalan and have an ancestry up to the Catalan great-grandfather? A més, qui diu i des de quina estructura de poder diu, qui és espanyol, català o basc? If, as Gellner thinks, share the culture, that is, who form a nation, can be constitut as a political unit or as a state, should

Only Those People Who

Therefore, we let the Castilians living in Catalonia vote in the regional elections? If instead of defining culture according to the parameters of the dominant social groups, of the hegemonic classes, of the centers of power, we did so according to the vision and perception of the lower classes or social segments (women, workers, undocument immigrants…), Would there be so many differences between cultures, for example, Catalan and Castilian? Or Catalan and Maghreb? Does the geographical meaning that nations could have at a certain moment make sense to maintain

Therefore, it at a time of great migratory processes, flows of capital and goods, relocations, globalization and territorial blurring? The feeling of territoriality, prevailing for centuries in which most people did not leave their town or region, can be maintain in a time of great nomadism, of mass travel…? Is the awareness of sharing common spaces, common interests, senses and parties still valid in a world made of hybridizations, simulations and fragments interconnect in a network? At a time when culture is increasingly deterritorializ, with an exponential increase

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